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Mukhammad Zamzami
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Teosofi: Jurnal Tasawuf dan Pemikiran Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20887957     EISSN : 2442871X     DOI : 10.15642/teosofi
Core Subject : Religion, Social,
Religion Social Sciences
Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 2 Documents
 1 
Search results for , issue " Vol 6 No 2 (2016): December" : 2 Documents clear
Kesalehan Artifisial dan Penegasan Identitas Perempuan Muslim Kelas Menengah Rofhani, Rofhani
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol 6 No 2 (2016): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2016.6.2.436-449

Abstract

The development of Muslim fashion models has triggered the consumption and production of a new culture, which shapes the culture of piety of middle-class Muslim women in urban areas. There has been an exchange of values ​​between social status and piety where they assert their identity and present themselves as Muslims who live within modern lifestyle and at the same time they adjust their religiosity in accordance with Islamic values. City, a place of worldly materialistic realm, and spiritual aspects seem have no more boundaries; both are united in the space of piety represented in everyday life. This article argues that Muslim dress is a means of affirming one’s identity as a pious Muslim. However, the piety shown by the middle-class Muslim women has been artificially oriented to virtual-material aspects. Employing ethnographic method and interdisciplinary approach, this article seeks to answer the question whether the appearance of godliness dressing of middle-class women in urban areas has been intended merely to confirm their religious identity or simply as an intention of following a trendy clothing style. This study finds that religious values which deal with ethical-normative aspects (piety) have transformed into an aesthetic form, i.e. a popular form of religious way.
Diskursus Walāyah dalam Pemikiran Mistik Ruzbihan Baqli dan Haydar Amuli Fuad, Ahmad Nur
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol 6 No 2 (2016): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2016.6.2.450-470

Abstract

This article seeks to explore the mystical thoughts of two influential sufis, Ruzbihan Baqli and Haydar Amuli, on sainthood (walāyah). It argues that both sufis represent a typical flavor of Sufism, in that the former placed emphasis on Persianate cultural vocabularies, while the latter was characterized by the integration of Sufism and Shiism and the incorporation of the philosophical or metaphysical views of Ibn ‘Arabī into Imāmī Shī‘ī mysticism. Although Baqli was not the first to develop the concept of walāyah, his exposition of the issue exhibits a typically Persianate symbolism of sufism. His mystical experiences, based on his spiritual visions, confirm that the wali like him occupies a special status next to the prophets, and in particular the Prophet Muhammad. Amuli asserted that the seal of universal walāyah is ‘Alī b. Abī Ṭālib, and that the twelfth imam or the Mahdi was the seal of Muhammadan walāyah. This view is different from Ibn ‘Arabī’s that the seal of universal walāyah is Jesus. Both mystics’ views on walāyah can be traced back to their predecessors and their legacies can be revealed from the following sufis after both respectively.

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